Master-stained glass


Tiffany Stained Glass Windows

Through artistic innovation and marketing savvy, Louis Comfort Tiffany revolutionized and dominated the American stained glass business throughout the late-19th and early-20th centuries.

Thousands of houses of worship across the country are enhanced by the beauty of Tiffany stained glass windows. So many in fact, that the name Tiffany has become synonymous with the art ofstained glass. But who was Tiffany and why did he become the most prolific and well―known American artisan of stained glass windows? Louis Comfort Tiffany (1848 to1933) revolutionized and revitalized the American stained glass industry through marketing savvy and artistic innovations. His showmanship and the design and production capabilities of his New York City―based companies enabled him to dominate a market, especially for religious institutions, which he himself inspired. A man of wealth and strong artistic convictions, he was a leader in reinventing stained glass technology in America with his windows becoming the rage in thousands of American houses of worship, public and commercial buildings, and private residences. Today, Tiffany windows are often the most valuable artistic objects in a religious building and reflect the social history of the congregation.

Louis Comfort Tiffany was the eldest son of Charles Comfort Tiffany, a jewelry and silver merchant who headed Tiffany & Co., the New York City shop which continues today as a world―famous purveyor of luxury objects. The younger Tiffany studied in Europe and began his career as a painter, but soon turned to the applied arts, especially textiles and wallpaper. His first business, Associated Artists, was the premiere "artistic" interior decoration business in New York in the 1880s.


At the same time, Tiffany became increasingly involved in glass―making, forming Louis C. Tiffany & Co. in 1883. Tiffany considered the prevalent mode of painting on glass and applying tints as "dull and artificial" compared to the medieval method of coloring molten glass with metals and other chemicals. Tiffany and other artists, principally the painter and glass innovator John LaFarge, developed a whole new industry of glassmaking in America based on creating a spectacular array of effects with glass alone, rarely using paint. Both experimented and developed a new method of manufacturing semi-translucent "opalescent" glass that simulated painted effects.

Tiffany's wealth enabled him to assemble manpower, materials, and facilities for production on a vast scale, outpacing competitors like LaFarge. His army of glassmakers, including workers recruited from Europe, manipulated glass and pushed its chemistry to create new processes and effects that were subsequently patented. The firm eventually offered more than 5,000 colors and varieties of glass. Tiffany's other innovations included: layering (or plating) multiple pieces of glass to add depth to images of streams or to create misty, ethereal quality of skies wrapping glass in copper foil to depict the organic lines of flowers and foliage, and using lead came to highlight architectural lines creating "drapery glass" by pouring, gathering, twisting, pulling, and folding glass to simulate garment folds, feathers, and the like melding tiny colored glass chips with solid sheets to produce a shimmering "confetti" effect, often used on clear or colored backgrounds to render foliage studding glass with jewel―like fragments.

Under various names, the business spanned 50 years and produced thousands of windows around the country, with the majority ecclesiastical, for nearly all denominations. Tiffany's work coincided with the construction of a vast number of new houses of worship in America as the population grew and settlement expanded. At many churches, members memorialized loved ones by commissioning stained glass windows. In older buildings, clear glass or existing stained glass was replaced by the new style of windows.

The firm made four types of windows. The costly landscape window was rare among religious commissions but is considered his supreme achievement in stained glass. In figurative windows for the ecclesiastical market, Tiffany uncharacteristically followed theological standards of imagery and used paint to depict faces, hands, and feet. Other types of windows, floral and ornamental (often mosaic), were less expensive, and common in domestic interiors.

Tiffany's cabinet shop produced wooden frames, including ornately carved Gothic structures. There was even an Ecclesiastical Department that manufactured a complete line of liturgical furnishings, including altars, retables, cyboriums, and more. Some religious institutions commissioned Tiffany to produce not only stained glass windows, but also the painted decoration and finishes of the interior, as in the Willard Chapel in Auburn, NY.

During their heyday, Tiffany windows were prestigious symbols. An average three-by-five-foot piece cost $700 when Tiffany's own artisans were paid $3 a day. The large "St. Paul Preaching to the Athenians" memorial window in the Lafayette Avenue Presbyterian Church in Brooklyn, NY cost a colossal $5,000 in 1893.

Between 1900 and 1910 window production peaked, followed by the public's gradual loss of interest as the novelty diminished. At the same time, Tiffany's control of his companies diminished, effecting quality. Furthermore, the Tiffany style fell into disfavor in the 1910s when tastes grew more academic. The increasing number of Beaux―Arts trained architects applied strict historical principles, subordinating stained glass to the design of the building. Ralph Adams Cram, the primary exponent of the Neo―Gothic mode, insisted upon medieval―style windows. Tiffany refused to change his art. Between 1920 and 1930, his work was rejected, eventually leading Tiffany Studios to fall into bankruptcy in 1931 along with the other studios which specialized in similar window styles.

The great trove of ecclesiastical stained glass produced during the American Renaissance (1876―1917) has suffered from fire, theft, vandalism, and deterioration. Fortunately, the revival of interest in Tiffany windows, beginning in the 1950s and 60s, has brought back its status and encouraged restoration.


How to Identify Tiffany Windows

http://www.post-gazette.com/pg/06285/729215-42.stm   http://princetonstainedglass.com/_wsn/page2.html  


Tiffany's vast output and the popularity of his work often result in mistaken attributions of windows to Tiffany. Some of Tiffany's top designers and artists worked independently or for other studios,

using similar glass and plating it in layers, just like Tiffany. Building archives such as guides, congregational histories, and records of memorials are the primary place to search when seeking to identify the maker of a window.

Look for a signature on the glass, as some windows were signed. However, whether the window is signed or not has little bearing on the importance of the window. Many of Tiffany's best are not signed, while other pedestrian Tiffany windows are signed. Look for the use of copper foil. Look for the floating of lead with solder, usually on the interior surface.

Examine how cloth and clothing are depicted. Tiffany almost always used drapery glass. While others used drapery glass, many artists would delineate drapery in the second layer of plating, by using lead lines and varying the color. Faces are often a tip―off, as the studios differed markedly in the style and quality of painted features. Faces on different Tiffany windows frequently resemble each other. In addition, many Tiffany faces have a lost the surface paint that makes the glass appear to be faded. A consultant with detailed knowledge of late―19th―century American stained glass makers can often make an attribution based on stylistic and technical features. Consult the partial lists of works in major books such as Louis C. Tiffany: Rebel in Glass and Masterworks of Louis Comfort Tiffany.


A History of Stained Glass

The origins of the first stained glass windows are lost in history. The technique probably came from jewelry making, cloisonné and mosaics. Stained glass windows as we know them, seemed to arise when substantial church building began. By the 10th century, depictions of Christ and biblical scenes were found in French and German churches and decorative designs found in England.

There is a mystery to glass: It is a form of matter with gas, liquid and solid state properties. Glass is most like a super-cooled liquid. It captures light and glows from within. It is a jewel like substance made from the most ordinary materials: sand transformed by fire. Before recorded history, man learned to make glass and color it by adding metallic salts and oxides. These minerals within the glass capture specific portions from the spectrum of white light allowing the human eye to see various colors. Gold produces stunning cranberry, cobalt makes blues; silver creates yellows and golds while copper makes greens and brick red.

Five Prophets, Germany 10th centuryTechniques of stained glass window construction were described by the monk Theophilus who wrote a how to for craftsmen about 1100 AD. It describes methods little changed over 900 years: "if you want to assemble simple windows, first mark out the dimensions of their length and breadth on a wooden board, then draw scroll work or anything else that pleases you, and select colors that are to be put in. Cut the glass and fit the pieces together with the grozing iron. Enclose them with lead cames..... and solder on both sides. Surround it with a wooden frame strengthened with mails and set it up in the place where you wish."

The Gothic age produced the great cathedrals of Europe and brought a full flowering of stained glass windows. Churches became taller and lighter, walls thinned and stained glass was used to fill the increasingly larger openings in them. Stained glass became the sun filled world outside. Abbot Suger of the Abbey of St. Denis rebuilt his church in what is one of the first examples of the Gothic style. He brought in craftsmen to make the glass and kept a journal of what was done. He truly believed that the presence of beautiful objects would lift men's’ souls closer to God.

Chartres Paris, 13th century Detail of Chartres Paris, 13th century
Stained glass windows are often viewed as translucent pictures. Gothic stained glass windows are a complex mosaic of bits of colored glass joined with lead into an intricate pattern illustrating biblical stories and saints lives. Viewed from the ground, they appear not as a picture but as a network of black lines and colored light. Medieval man experienced a window more than he read it. It made the church that special, sacred dwelling place of an all powerful God.

We see medieval craftsmen were more interested in illustrating and idea than creating natural or realistic images. Rich, jewel colors played off milky, dull neutrals. Paint work was often crude and unsophisticated: a dark brown enamel, called grisaille, was matted to the glass surface to delineate features, not to control the transmission of light.

Boppard window, Cloisters, NYC c. 1440

Sir Joshua Reynolds, Oxford window, 18th century

German Heraldic window

In the 15th century, the apex of high Gothic, the way stained glass was viewed changed. It became more a picture and less an atmosphere. Paler colors admitted more light and figures were larger, often filling the entire window. Paint work became more sophisticated, more like easel painting. The rediscovery of silver stain allowed the artist to realistically depict yellow hair and golden garments.

Stained glass artists became glass painters as the form became closer and closer to panel painting. Lead lines that were once accepted as a necessary and decorative element became structural evils to be camouflaged by the design. The Renaissance brought the art of stained glass into a 300 year period where windows were white glass heavily painted. They lost all their previous glory and it seemed the original symbolism and innate beauty of stained glass was forgotten.

In this period, stained glass became a fashionable addition to residences , public buildings and churches. Heraldic glass showing detailed shields and coats of arms on simple, transparent backgrounds was common. Much of what stained glass was became forgotten. The 18th century saw the removal of many medieval stained glass windows. They were destroyed as hopelessly old fashioned and replaced by painted glass.

Bolton Brothers, St. Ann and the Holy Trinity, BrooklynEngland in the mid 1800’s saw a revival of interest in Gothic architecture. Several amateur art historians and scientists rediscovered the medieval glass techniques. Pieces of glass were tested and their color secrets unlocked.

Glass studios in England made their versions of medieval windows for Gothic Revival buildings. The Bolton Brothers, English immigrants, established on of the first stained glass studios in America. These Gothic style windows enhanced churches and simple ornamental windows and painted figural windows were the norm until the development of a distinctive American style.

LaFarge, Spring Early Tiffany Church Oyster Bay, Tiffany Tiffany Lamp

John LaFarge and Louis Comfort Tiffany were two American painters who began experimenting with glass. Contemporaries, but working independently, they were trying to develop glass that possessed a wide range of visual effects without painting. They soon became competitors. LaFarge developed and copyrighted opalescent glass in 1879. Tiffany popularized it and his name became synonymous with opalescent glass and the American glass movement. LaFarge and Tiffany used intricate cuts and richly colored glasses within in detailed, flowing designs. Plating, or layering glass layers, achieved depth and texture. Both made windows for private homes as well as churches.

The process of using thin strips of copper as a substitute for lead came allowed for intricate sections within windows. Tiffany adapted the technique to construct lampshades and capitalized on the new innovation of electric lighting. Tiffany’s customers were wealthy, turn of the century families including the Vanderbilts' and Astors. The Tiffany style prompted many imitators and opalescent windows and shades remained popular through the turn of the century.

Window by Charles Connick Matisse window

Tastes changed after WWI. A revival of archeological accuracy in architecture called for new gothic glass windows for the NeoGothic churches. LaFarge had died in 1910, interest in opalescent glass waned and Tiffany remained its last defendant until his death in 1933 and the subsequent bankruptcy of his studios. New craftsmen such as William Willet, Rambusch, Charles Connick and Nicolai D’Ascenzo, made window for churches across America.

Except for church windows, stained glass remained in decline until the post WWII era. The abstract and expressionist movement in painting influenced a new group of artists to explore artistic expression in the medium of glass.

Contemporary church window may in some ways be closer to those of the early Gothic period. Not easy to identify scenes, they again create a pure atmosphere of light and color, inspiring a contemplative attitude through the transformation of the ordinary into the mystical.

Schaffrath windowStained glass, or more appropriate art glass, is all around us today. An explosion of interest in the last 30 years has give rise to many new and imaginative forms of this art. The rise of the individual artist, new technologies and the growing interest in stained glass as a hobby craft have all lead to what is being called A a new golden age in glass. New homes are frequently embellished with spectacular beveled glass entryways, stained glass bathroom windows and Tiffany style lampshades. Decorative panels are purchased just to hang in a sunny window. Marvelous hot formed glass pieces adorn tables, walls, shelves and fill windows. New artists are combining, creating and developing unique new forms and styles every day.

Text Courtesy of the Art Glass Association / Pictures courtesy of SGAA Slide Library